Answered by Shaykh Faraz Rabbani
Bismillahir Rahmanir Raheem. Alhamdulillah was salatu was salamu ala sayyidina wa habibina wa rasulillah wa ala a’alihi wa as habihi wa atba’ai wa ahbabihi wa manu ala.
These are few answers on some Hanafi questions. First you asked:
1 & 2. Is witr prayer 3 rakah in a row? Or you finish with two salams and then pray one separate?
If you search in Sunni Path Hanafi archive, there are a large number of answers on the witr prayer. In Hanafi madhab, the witr prayer is a three rakah prayer which is structurally like the maghrib prayer. After two rakahs you sit, say the tashahud but after you say the tashahud you get up and you pray a third rakah. You do not say salam after 2 rakahs rather you get up and pray a third rakah.
However, in terms of recitation, it differs from the maghrib prayer in so far as you recite both the Fatiha and atleast the equivalent of 3 short verses in the 3rd rakah as well. Having done that, having recited the Fatiha and some verses of the Quran, one says ‘Allahu Akbar’, just like one says in the beginning of the prayer and one does raise one’s hands here. So having said ‘Allahu Akbar’ one recites a short dua. This is called the “qunut”. There is a specific dua that is recommended and you can find it in Hanafi archive. But the sunna itself, the obligation and its wajib in Hanafi madhab to recite the qunut, is fulfilled by any dua one says therein. So having recited one says Allahu Akbar in the 3rd rakah, places one’s hands as one does when one recites. Recites any short dua, any dua that you know in Arabic would do minimally. However, it is recommended to recite the specific dua of qunut. Therefore, take the means to learn it.
3. I read in Sunni Path: In the 3rd and 4th rakah of the obligatory prayer one can say Subhan Allah three times instead of reciting the fatiha?
This is only in the obligatory prayer. Not in the wajib prayer such as witr, nor in any of the sunna or nafl prayers. In those prayers, one has to recite the Fatiha and a surah in each rakah. As for the obligatory prayer in the 3rd and 4th rakah, it is best to recite the Fatiha. But the ruling of reciting the Fatiha is that it is a sunna. The sunna is also fulfilled in the 3rd and 4th rakah of the fard prayer only whether current or past performance by reciting Subhan Allah 3 times. Infact, it is sub-optimally sufficient to simply remain silent. So if one wants to be careful and the way of caution is best, one would recite the Fatiha but one would be fulfilling the sunna according to the Hanafi school if one simply says: ‘Subhan Allah, Subhan Allah, Subhan Allah.’
My teachers in Damascus said that even when one is making up prayers it is best that one still recite the Fatiha and there’s great reward in it. Because there is clear hadith that, ya’ani, one’s past prayers will be judged just as one’s current prayers will be judged and they will be up for reward or punishment. So one does so in the best way. Also the benefit of doing so is that just in case something happened and one’s prayer was not valid according to the Hanafi madhab one would have covered all bases and ones prayer will be valid according to other madhabs as well.
So this is the detail. One can say Subhan Allah instead of the Fatiha in obligatory prayers, not in wajib, sunna or nafl prayers. This is the Hanafi school.
4. What about Sunnah Prayers? Does the rule of the fatiha plus three ayahs apply or is it in Sunnah prayer that you can say three tasbih instead of Qur’anic recital?
No! In all prayers that are not obligatory, that are not fard whether they be the necessary prayer, a wajib prayer such as witr, or they be confirmed sunnas or they be nafl prayers, all such prayers one has to recite both the Fatiha and the equivalent of 3 short verses of the Quran in each rakah, doing so is wajib. If you leave it, the consequence of leaving a wajib applies which has been explained in the archive several times.
5. What are Mu’akkadah Sunnahs according to the Hanafi madhab?
There is a detailed answer by Sidi Sohail Hanif about the sunna mua’kkadah prayers. This answer can be found in the archive insha’Allah.
But in short, the sunnas in the Hanafi madhab are 2 rakahs before the obligatory Fajr prayer. This is the most strongly emphasized of the sunnas.
There is 4 rakah before the Zuhr prayer. It is 4 sunna in the Hanafi school and not fulfilled by praying 2 rakah therein which is in other madhabs. In Hanafi madhab one has to pray 4 rakahs before the Zuhr prayer with one set of salams. After the obligatory Zuhr prayer the sunna is 2 rakah.
There are no confirmed sunna prayers with the Asr prayer.
After Maghrib and after Isha the confirmed sunna is 2 rakahs and ofcourse after that there is the witr prayer which in Hanafi school is wajib.
With this there are non-confirmed sunnas which are recommended which are to pray 4 rakah after the Zuhr prayer. Either one can include the 2 rakahs of the confirmed sunna or pray them separately.
Likewise, before Asr, it is recommended among the non-emphasized sunnas to pray 4 rakahs therein.
After Maghrib, it is recommended to pray 6 rakahs. One can count the 2 rakahs that he prayed. It’s called the Awwabeen prayer. It is one of the recommended prayers. One can include the 2 rakahs of the sunna of the Maghrib in them or pray them separately.
Likewise, before Isha one can pray 4 rakahs or minimally 2. These are recommended as well. After Isha it is recommended to pray 4 rakahs and one can include the 2 confirmed sunna rakahs therein or pray them separately.
I think that deals with your questions about the 4 sunnas before Zuhr and insha’Allah you will find rather detailed answer by Sidi Sohail Hanif explaining all of this in the Sunni Path archive. It is easy to find insha’Allah and we’ll be reposting it today or tomorrow on Sunni Path itself as a current answer because this is something that people wonder about a lot.
MMVIII © Faraz Rabbani and Qibla.
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